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	<title>notebookeleven &#187; zizek</title>
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		<title>Zizek Omnibus / Lacan dot com</title>
		<link>http://notebookeleven.razorsmile.org/2008/01/10/zizek-omnibus-lacan-dot-com/</link>
		<comments>http://notebookeleven.razorsmile.org/2008/01/10/zizek-omnibus-lacan-dot-com/#comments</comments>
		<pubDate>Thu, 10 Jan 2008 11:32:07 +0000</pubDate>
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				<category><![CDATA[politics]]></category>
		<category><![CDATA[zizek]]></category>

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		<description><![CDATA[(Updated today, 4thFeb 08, so links work)  An email today brings news of a wealth of Zizek material on Lacan.com, all of which looks interesting.    Zizek was also on Radio4 yesterday &#8211; there is this humorous mention in the introduction the presenter gives to Zizek about how he is so ubiquitous within intellectual life that [...]]]></description>
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		<itunes:subtitle>(Updated today, 4thFeb 08, so links work) 
An email today brings news of a wealth of Zizek material on Lacan.com, all of which looks interesting.    Zizek was also on Radio4 yesterday &#8211; there is this humorous mention in the introduction the pr[...]</itunes:subtitle>
		<itunes:summary>(Updated today, 4thFeb 08, so links work) 
An email today brings news of a wealth of Zizek material on Lacan.com, all of which looks interesting.    Zizek was also on Radio4 yesterday &#8211; there is this humorous mention in the introduction the presenter gives to Zizek about how he is so ubiquitous within intellectual life that one academic has proposed starting an &#8216;anti-Zizek league&#8217; (at the mention of which we hear Zizek, in the background, saying &#8216;give me his name&#8230;&#8217; and the presenter deferring on doing so in public&#8230;).  My own reaction to Zizek is curious, since on the one hand I think that there is a tension between the Zizekian/Lacanian philosophical analyses and the Deleuzian/Guattarian analysis around the question of lack and the productive ontological forces, a tension in which I find myself trying to draw on D/G against Z/L, whilst at the same time I am encouraged by the simple fact that Zizek is capable in our contemporary de-politicised and in some respects de-racinated intellectual culture of standing explicitly as a Marxist and as oppositional to capitalism.  It reminds me of times during my active political life (by which I mean, when I was an active member of a revolutionary organisation) when there would be a kind of separation of discursive spaces, such that within a specific space a criticism (sometimes quite violent and extensive) might be raised against another political perspective which would, on no account, be expressed outside that particular space, in the &#8216;everyday&#8217; world as it were.  To do so would be tantamount to a kind of betrayal and such activity is what is often called &#8216;sectarianism&#8217;, a practice in which the criticism and combat against another group (sect) would become more important that any common goals.  This peculiar practice is still one I find myself engaged in at various points, though I increasingly wonder about its efficacy.  More on that another time perhaps&#8230;for now, have a listen to the Slovenian and perhaps spend a little time perusing some of the fascinating resources listed below&#8230;


ZIZEK OMNIBUS
New on lacan dot com
http://www.lacan.com
http://www.lacan.com/lacan1.htm


CENSORSHIP TODAY: VIOLENCE, OR ECOLOGY AS A NEW OPIUM FOR THE MASSES
Part 1 &#8211; http://www.lacan.com/zizecology1.htm
Part 2 &#8211; http://www.lacan.com/zizecology2.htm


THE LIBERAL UTOPIA
section I: Against the Politics of Jouissance &#8211; http://www.lacan.com/zizliberal.htm
section II: The Market Mechanism for the Race of Devils &#8211; http://www.lacan.com/zizliberal2.htm


IDEOLOGY
I. No Man is an Island&#8230; &#8211; http://www.lacan.com/zizwhiteriot.html
II. Competition is a Sin &#8211; http://www.lacan.com/zizdesolationroad.html
III. To Read Too Many Books is Harmful &#8211; http://www.lacan.com/zizchemicalbeats.html
ON ALAIN BADIOU AND LOGIQUES DES MONDES
http://www.lacan.com/zizbadman.htm
PHILOSOPHY: 
1. Introduction &#8211; Spinoza - http://www.lacan.com/zizphilosophy1.htm
2. Kant &#8211; Hegel &#8211; http://www.lacan.com/zizphilosophy2.htm
3. &#8230;and Badiou! - http://www.lacan.com/zizphilosophy3.htm
Leninism Today: Zionism and the Palestinian Question - http://www.lacan.com/zizbarabajal.html
RELIGION:
Cogito, Madness and Religion: Derrida, Foucault and then Lacan - http://www.lacan.com/zizforest.html
Madness and Habit in German Idealism
Discipline between the Two Freedoms: part 1 - http://www.lacan.com/zizdazedandconfused.html
Discipline between the Two Freedoms: part 2 - http://www.lacan.com/zizstairwaytoheaven.html
Only a Suffering God Can Save Us
section 1: Hegel - http://www.lacan.com/zizshadowplay.html
section 2: Kierkegaard - http://www.lacan.com/zizmarqueemoon.html
Radical Evil as a Freudian Category &#8211; http://www.lacan.com/zizlovevigilantes.html


Religion between Knowledge and Jouissance &#8211; http://www.lacan.com/zizsmokeonthewater.html
Do We Still Live in a World? &#8211; http://www.lacan.com/zizr[...]</itunes:summary>
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