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	<title>notebookeleven &#187; trust</title>
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	<description>notes and thoughts on philosophy</description>
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	<copyright>2008 </copyright>
	<managingEditor>matt@razorsmile.org (Matt Lee)</managingEditor>
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	<category>philosophy</category>
	<ttl>1440</ttl>
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	<itunes:subtitle>notes and thoughts from a philosopher</itunes:subtitle>
	<itunes:summary>notes and thoughts on philosophy</itunes:summary>
	<itunes:keywords>philosophy, deleuze, guattari, academic, thought, education, UK, london</itunes:keywords>
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		<title>Movement and the Knights within &#8216;Fear and Trembling&#8217;</title>
		<link>http://notebookeleven.razorsmile.org/2007/10/18/movement-and-the-knights-within-fear-and-trembling/</link>
		<comments>http://notebookeleven.razorsmile.org/2007/10/18/movement-and-the-knights-within-fear-and-trembling/#comments</comments>
		<pubDate>Thu, 18 Oct 2007 21:22:07 +0000</pubDate>
		<dc:creator>notebooker</dc:creator>
				<category><![CDATA[deleuze]]></category>
		<category><![CDATA[existentialism]]></category>
		<category><![CDATA[kierkegaard]]></category>
		<category><![CDATA[trust]]></category>

		<guid isPermaLink="false">http://notebookeleven.razorsmile.org/?p=132</guid>
		<description><![CDATA[It is perhaps dangerous to be too assertive when giving an account of Kierkegaard. There&#8217;s a whole series of multiple meanings and possibly even the odd trap and foil for the unsuspecting, though less so than in Nietzsche. To think on from Kierkegaard, however, is to grant oneself a license to be wrong about what [...]]]></description>
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		<title>Phenomenology and the &#8216;natural attitude&#8217;</title>
		<link>http://notebookeleven.razorsmile.org/2007/01/28/phenomenology-and-the-natural-attitude-2/</link>
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		<pubDate>Sun, 28 Jan 2007 19:52:37 +0000</pubDate>
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				<category><![CDATA[for my students]]></category>
		<category><![CDATA[husserl]]></category>
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		<category><![CDATA[trust]]></category>

		<guid isPermaLink="false">http://notebookeleven.razorsmile.org/?p=87</guid>
		<description><![CDATA[Let&#8217;s begin by looking at the &#8216;natural attitude&#8217;.&#160; In the &#8216;Ideas&#8217; (class reader extracts), sections 27, 28, 29 and 30 contain the core outline of the &#8216;natural attitude&#8217; (NA) that will concern us at the moment. Before going any further let me give a &#8216;pre-philosophical&#8217; definition: the NA is that attitude in which we normally [...]]]></description>
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		<title>Dennett and The New Atheists</title>
		<link>http://notebookeleven.razorsmile.org/2006/10/27/dennett-and-the-new-atheists/</link>
		<comments>http://notebookeleven.razorsmile.org/2006/10/27/dennett-and-the-new-atheists/#comments</comments>
		<pubDate>Fri, 27 Oct 2006 17:15:34 +0000</pubDate>
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				<category><![CDATA[trust]]></category>

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		<description><![CDATA[There&#8217;s a very interesting article on The New Atheism over at Wired magazine, worth a look (particularly, perhaps, for those in my Kierkegaard class).&#160; I particularly liked the following extract from the conversation the author has with withDaniel Dennett, in particular the line about philosophers being the ones who refuse to accept sacred values. &#8220;Yes, [...]]]></description>
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		<title>Just answers</title>
		<link>http://notebookeleven.razorsmile.org/2006/10/20/just-answers/</link>
		<comments>http://notebookeleven.razorsmile.org/2006/10/20/just-answers/#comments</comments>
		<pubDate>Fri, 20 Oct 2006 16:19:24 +0000</pubDate>
		<dc:creator>notebooker</dc:creator>
				<category><![CDATA[existentialism]]></category>
		<category><![CDATA[kierkegaard]]></category>
		<category><![CDATA[lovecraft]]></category>
		<category><![CDATA[trust]]></category>

		<guid isPermaLink="false">http://notebookeleven.razorsmile.org/?p=39</guid>
		<description><![CDATA[This afternoon I was chilling out a little after listening to Radio4&#8242;s &#8216;Afternoon Play&#8217;. It was an interesting one too, a &#8216;chiller&#8217;. The story involved a guy telling someone a story on a train, a two handed piece between an older man and a younger woman set in the late 1960&#8242;s and harking back to [...]]]></description>
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