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	<title>notebookeleven &#187; politics</title>
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	<link>http://notebookeleven.razorsmile.org</link>
	<description>notes and thoughts on philosophy</description>
	<pubDate>Mon, 29 Jun 2009 17:19:49 +0000</pubDate>
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		<copyright>&#xA9;Matt Lee </copyright>
		<managingEditor>matt@razorsmile.org (Matt Lee)</managingEditor>
		<webMaster>matt@razorsmile.org(Matt Lee)</webMaster>
		<category>philosophy</category>
		<ttl>1440</ttl>
		<itunes:keywords>philosophy, deleuze, guattari, academic, thought, education, UK, london</itunes:keywords>
		<itunes:subtitle>notes and thoughts from a philosopher</itunes:subtitle>
		<itunes:summary>notes and thoughts on philosophy</itunes:summary>
		<itunes:author>Matt Lee</itunes:author>
		<itunes:category text="Society &amp; Culture">
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			<itunes:name>Matt Lee</itunes:name>
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		<itunes:block>No</itunes:block>
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			<title>notebookeleven</title>
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		<item>
		<title>Zizek Omnibus / Lacan dot com</title>
		<link>http://notebookeleven.razorsmile.org/2008/01/10/zizek-omnibus-lacan-dot-com/</link>
		<comments>http://notebookeleven.razorsmile.org/2008/01/10/zizek-omnibus-lacan-dot-com/#comments</comments>
		<pubDate>Thu, 10 Jan 2008 11:32:07 +0000</pubDate>
		<dc:creator>notebooker</dc:creator>
		
		<category><![CDATA[politics]]></category>

		<category><![CDATA[zizek]]></category>

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		<description><![CDATA[(Updated today, 4thFeb 08, so links work) 
An email today brings news of a wealth of Zizek material on Lacan.com, all of which looks interesting.    Zizek was also on Radio4 yesterday - there is this humorous mention in the introduction the presenter gives to Zizek about how he is so ubiquitous within intellectual life that one [...]]]></description>
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<enclosure url="http://razorsmile.org/archive/zizekonthinkingaloud090107.mp3" length="13447059" type="audio/mpeg" />
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<itunes:duration>00:01:01</itunes:duration>
		<itunes:subtitle>(Updated today, 4thFeb 08, so links work)nbsp;

An email today brings news of a wealth of Zizek material on Lacan.com, all of which looks interesting.nbsp;nbsp;nbsp; Zizek ...</itunes:subtitle>
		<itunes:summary>(Updated today, 4thFeb 08, so links work)nbsp;

An email today brings news of a wealth of Zizek material on Lacan.com, all of which looks interesting.nbsp;nbsp;nbsp; Zizek was also on Radio4 yesterday - there is this humorous mention in the introduction the presenter gives to Zizek about how he is so ubiquitous within intellectual life that one academic has proposed starting an 'anti-Zizek league' (at the mention of which we hear Zizek, in the background, saying 'give me his name...' and the presenter deferring on doing so in public...).nbsp; My own reaction to Zizek is curious, since on the one hand I think that there is a tension between the Zizekian/Lacanian philosophical analyses and the Deleuzian/Guattarian analysis around the question of lack and the productive ontological forces, a tension in which I find myself trying to draw on D/G against Z/L, whilst at the same time I am encouraged by the simple fact that Zizek is capable in our contemporary de-politicised and in some respects de-racinated intellectual culture of standing explicitly as a Marxist and as oppositional to capitalism.nbsp; It reminds me of times during my active political life (by which I mean, when I was an active member of a revolutionary organisation) when there would be a kind of separation of discursive spaces, such that within a specific space a criticism (sometimes quite violent and extensive) might be raised against another political perspective which would, on no account, be expressed outside that particular space, in the 'everyday' world as it were.nbsp; To do so would be tantamount to a kind of betrayal and such activity is what is often called 'sectarianism', a practice in which the criticism and combat against another group (sect) would become more important that any common goals.nbsp; This peculiar practice is still one I find myself engaged in at various points, though I increasingly wonder about its efficacy.nbsp; More on that another time perhaps...for now, have a listen to the Slovenian and perhaps spend a little time perusing some of the fascinating resources listed below...




ZIZEK OMNIBUS

New on lacan dot com

http://www.lacan.com

http://www.lacan.com/lacan1.htm




CENSORSHIP TODAY: VIOLENCE, OR ECOLOGY AS A NEW OPIUM FOR THE MASSES

Part 1 - http://www.lacan.com/zizecology1.htm

Part 2 - http://www.lacan.com/zizecology2.htm




THE LIBERAL UTOPIA

section I: Against the Politics of Jouissance - http://www.lacan.com/zizliberal.htm

section II: The Market Mechanism for the Race of Devils - http://www.lacan.com/zizliberal2.htm




IDEOLOGY

I. No Man is an Island... - http://www.lacan.com/zizwhiteriot.html

II. Competition is a Sin - http://www.lacan.com/zizdesolationroad.html

III. To Read Too Many Books is Harmful - http://www.lacan.com/zizchemicalbeats.html

ON ALAIN BADIOU AND LOGIQUES DES MONDES

http://www.lacan.com/zizbadman.htm

PHILOSOPHY: 

1. Introduction - Spinoza -nbsp;http://www.lacan.com/zizphilosophy1.htm

2. Kant - Hegel - http://www.lacan.com/zizphilosophy2.htm

3. ...and Badiou! -nbsp;http://www.lacan.com/zizphilosophy3.htm

Leninism Today: Zionism and the Palestinian Question -nbsp;http://www.lacan.com/zizbarabajal.html

RELIGION:

Cogito, Madness and Religion: Derrida, Foucault and then Lacan -nbsp;http://www.lacan.com/zizforest.html

Madness and Habit in German Idealism

Discipline between the Two Freedoms: part 1 -nbsp;http://www.lacan.com/zizdazedandconfused.html

Discipline between the Two Freedoms: part 2 -nbsp;http://www.lacan.com/zizstairwaytoheaven.html

Only a Suffering God Can Save Us

section 1: Hegel -nbsp;http://www.lacan.com/zizshadowplay.html

section 2: Kierkegaard -nbsp;http://www.lacan.com/zizmarqueemoon.html

Radical Evil as a Freudian Category - http://www.lacan.com/zizlovevigilantes.html




Religion between Knowledge and Jouissance - http://www.lacan.com/zizsmokeonthewater.html

Do We Still Live in a World...</itunes:summary>
		<itunes:keywords>politics,,zizek</itunes:keywords>
		<itunes:author>Matt Lee</itunes:author>
		<itunes:explicit>no</itunes:explicit>
		<itunes:block>No</itunes:block>
	</item>
		<item>
		<title>Relations and reactions</title>
		<link>http://notebookeleven.razorsmile.org/2007/12/14/relations-and-reactions/</link>
		<comments>http://notebookeleven.razorsmile.org/2007/12/14/relations-and-reactions/#comments</comments>
		<pubDate>Fri, 14 Dec 2007 11:30:22 +0000</pubDate>
		<dc:creator>notebooker</dc:creator>
		
		<category><![CDATA[analytical philosophy]]></category>

		<category><![CDATA[deleuze]]></category>

		<category><![CDATA[force]]></category>

		<category><![CDATA[husserl]]></category>

		<category><![CDATA[logic]]></category>

		<category><![CDATA[marx]]></category>

		<category><![CDATA[necessity]]></category>

		<category><![CDATA[politics]]></category>

		<category><![CDATA[relations]]></category>

		<guid isPermaLink="false">http://notebookeleven.razorsmile.org/2007/12/14/relations-and-reactions/</guid>
		<description><![CDATA[In a post on Marx&#8217;s dialectical method and Deleuze, Steven Shaviro makes the interesting claim that it is Deleuze&#8217;s pluralism that is transcendental.&#160; It is the theory of relations that Deleuze has which underpins his pluralism and this theory of relations, presumably, would be the place to look for a transcendental structure in the sense [...]]]></description>
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		</item>
		<item>
		<title>Interest and desire</title>
		<link>http://notebookeleven.razorsmile.org/2007/11/30/interest-and-desire/</link>
		<comments>http://notebookeleven.razorsmile.org/2007/11/30/interest-and-desire/#comments</comments>
		<pubDate>Fri, 30 Nov 2007 16:14:23 +0000</pubDate>
		<dc:creator>notebooker</dc:creator>
		
		<category><![CDATA[deleuze]]></category>

		<category><![CDATA[flow]]></category>

		<category><![CDATA[guattari]]></category>

		<category><![CDATA[politics]]></category>

		<category><![CDATA[rebellion]]></category>

		<guid isPermaLink="false">http://notebookeleven.razorsmile.org/?p=142</guid>
		<description><![CDATA[Larvalsubjects has an interesting post on Marx in the academy over here which has generated a lively discussion in which, perhaps unsurprisingly, the question of agency has risen to the fore again.&#160; This is still something I find disturbing, something I&#8217;m not really able to get a grip on fully, since I tend to understand [...]]]></description>
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		</item>
		<item>
		<title>The problem of the program</title>
		<link>http://notebookeleven.razorsmile.org/2007/11/15/the-problem-of-the-program/</link>
		<comments>http://notebookeleven.razorsmile.org/2007/11/15/the-problem-of-the-program/#comments</comments>
		<pubDate>Thu, 15 Nov 2007 16:06:43 +0000</pubDate>
		<dc:creator>notebooker</dc:creator>
		
		<category><![CDATA[flow]]></category>

		<category><![CDATA[politics]]></category>

		<category><![CDATA[rebellion]]></category>

		<guid isPermaLink="false">http://notebookeleven.razorsmile.org/?p=140</guid>
		<description><![CDATA[Notes on revolutionary Marxism
The central tenets.
(beginning from the &#8216;Founding Statement&#8217; of the Trotskyist group &#8216;Permanent Revolution&#8217; to be found online at http://www.permanentrevolution.net/?view=entry&#38;entry=779, accessed 15.11.07)


Belief in communism, &#x201C;using Karl Marx&#8217;s rough guide to communism - from each according to his (or her) ability, to each according to his (or her) need - as its starting point&#x201D;.


Belief [...]]]></description>
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		</item>
		<item>
		<title>practice of objective reality</title>
		<link>http://notebookeleven.razorsmile.org/2007/10/07/practice-of-objective-reality/</link>
		<comments>http://notebookeleven.razorsmile.org/2007/10/07/practice-of-objective-reality/#comments</comments>
		<pubDate>Sun, 07 Oct 2007 13:54:00 +0000</pubDate>
		<dc:creator>notebooker</dc:creator>
		
		<category><![CDATA[existentialism]]></category>

		<category><![CDATA[kierkegaard]]></category>

		<category><![CDATA[politics]]></category>

		<guid isPermaLink="false">http://notebookeleven.razorsmile.org/?p=129</guid>
		<description><![CDATA[(questions in note form that are partly naive and part of my current work, questions as connections, as the objective reality of a thinking practice)
&#34;Thus Marx, rather than Kierkegaard or Hegel, is right, since he asserts with Kierkegaard the specificity of human existence and, along with Hegel, takes the concrete man in his objective reality.&#34; [...]]]></description>
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		</item>
		<item>
		<title>Names, categories and the limitations they impose (slightly oblique example for students in EP this year)</title>
		<link>http://notebookeleven.razorsmile.org/2007/10/02/names-categories-and-the-limitations-they-impose-slightly-oblique-example-for-students-in-ep-this-year/</link>
		<comments>http://notebookeleven.razorsmile.org/2007/10/02/names-categories-and-the-limitations-they-impose-slightly-oblique-example-for-students-in-ep-this-year/#comments</comments>
		<pubDate>Tue, 02 Oct 2007 13:21:32 +0000</pubDate>
		<dc:creator>notebooker</dc:creator>
		
		<category><![CDATA[for my students]]></category>

		<category><![CDATA[politics]]></category>

		<category><![CDATA[rebellion]]></category>

		<guid isPermaLink="false">http://notebookeleven.razorsmile.org/?p=128</guid>
		<description><![CDATA[This excellent example of the way categories or names prescribe our way of conceiving or thinking through problem came through the nettime email list recently.
On 29/09/2007, Thijs wrote:
&#62; &#8220;[…] In contrast to most post-modern nation states, Islamic  fundamentalism offers the kind of warm hearth for which many shaken Western souls might yearn.&#8221;
Maybe it would be [...]]]></description>
		<wfw:commentRss>http://notebookeleven.razorsmile.org/2007/10/02/names-categories-and-the-limitations-they-impose-slightly-oblique-example-for-students-in-ep-this-year/feed/</wfw:commentRss>
		</item>
		<item>
		<title>Greenwich, bombs and history</title>
		<link>http://notebookeleven.razorsmile.org/2007/02/04/greenwich-bombs-and-history/</link>
		<comments>http://notebookeleven.razorsmile.org/2007/02/04/greenwich-bombs-and-history/#comments</comments>
		<pubDate>Sun, 04 Feb 2007 14:15:04 +0000</pubDate>
		<dc:creator>notebooker</dc:creator>
		
		<category><![CDATA[for my students]]></category>

		<category><![CDATA[politics]]></category>

		<guid isPermaLink="false">http://notebookeleven.razorsmile.org/?p=89</guid>
		<description><![CDATA[I was browsing through the Guardians&#8217; interactive blog page, &#8216;Comment is Free&#8216;, earlier today and there was an interesting article on the parallels between the current anti-Muslim reactions in the West and earlier reactions to Jewish communities at the end of the 19th and beginning of the 20th century.&#160; As part of that article there [...]]]></description>
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