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	<title>notebookeleven &#187; politics</title>
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	<link>http://notebookeleven.razorsmile.org</link>
	<description>notes and thoughts on philosophy</description>
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		<copyright>Copyright &#xA9; 2010 notebookeleven </copyright>
		<managingEditor>matt@razorsmile.org (Matt Lee)</managingEditor>
		<webMaster>matt@razorsmile.org (Matt Lee)</webMaster>
		<category>philosophy</category>
		<ttl>1440</ttl>
		<itunes:keywords>philosophy, deleuze, guattari, academic, thought, education, UK, london</itunes:keywords>
		<itunes:subtitle>notes and thoughts from a philosopher</itunes:subtitle>
		<itunes:summary>notes and thoughts on philosophy</itunes:summary>
		<itunes:author>Matt Lee</itunes:author>
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		<item>
		<title>Zizek Omnibus / Lacan dot com</title>
		<link>http://notebookeleven.razorsmile.org/2008/01/10/zizek-omnibus-lacan-dot-com/</link>
		<comments>http://notebookeleven.razorsmile.org/2008/01/10/zizek-omnibus-lacan-dot-com/#comments</comments>
		<pubDate>Thu, 10 Jan 2008 11:32:07 +0000</pubDate>
		<dc:creator>notebooker</dc:creator>
				<category><![CDATA[politics]]></category>
		<category><![CDATA[zizek]]></category>

		<guid isPermaLink="false">http://notebookeleven.razorsmile.org/2008/01/10/zizek-omnibus-lacan-dot-com/</guid>
		<description><![CDATA[(Updated today, 4thFeb 08, so links work) 
An email today brings news of a wealth of Zizek material on Lacan.com, all of which looks interesting.    Zizek was also on Radio4 yesterday &#8211; there is this humorous mention in the introduction the presenter gives to Zizek about how he is so ubiquitous within intellectual life that one [...]]]></description>
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		<slash:comments>0</slash:comments>
<enclosure url="http://razorsmile.org/archive/zizekonthinkingaloud090107.mp3" length="13447059" type="audio/mpeg" />
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		<item>
		<title>Relations and reactions</title>
		<link>http://notebookeleven.razorsmile.org/2007/12/14/relations-and-reactions/</link>
		<comments>http://notebookeleven.razorsmile.org/2007/12/14/relations-and-reactions/#comments</comments>
		<pubDate>Fri, 14 Dec 2007 11:30:22 +0000</pubDate>
		<dc:creator>notebooker</dc:creator>
				<category><![CDATA[analytical philosophy]]></category>
		<category><![CDATA[deleuze]]></category>
		<category><![CDATA[force]]></category>
		<category><![CDATA[husserl]]></category>
		<category><![CDATA[logic]]></category>
		<category><![CDATA[marx]]></category>
		<category><![CDATA[necessity]]></category>
		<category><![CDATA[politics]]></category>
		<category><![CDATA[relations]]></category>

		<guid isPermaLink="false">http://notebookeleven.razorsmile.org/2007/12/14/relations-and-reactions/</guid>
		<description><![CDATA[In a post on Marx&#8217;s dialectical method and Deleuze, Steven Shaviro makes the interesting claim that it is Deleuze&#8217;s pluralism that is transcendental.&#160; It is the theory of relations that Deleuze has which underpins his pluralism and this theory of relations, presumably, would be the place to look for a transcendental structure in the sense [...]]]></description>
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		<slash:comments>0</slash:comments>
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		<title>Interest and desire</title>
		<link>http://notebookeleven.razorsmile.org/2007/11/30/interest-and-desire/</link>
		<comments>http://notebookeleven.razorsmile.org/2007/11/30/interest-and-desire/#comments</comments>
		<pubDate>Fri, 30 Nov 2007 16:14:23 +0000</pubDate>
		<dc:creator>notebooker</dc:creator>
				<category><![CDATA[deleuze]]></category>
		<category><![CDATA[flow]]></category>
		<category><![CDATA[guattari]]></category>
		<category><![CDATA[politics]]></category>
		<category><![CDATA[rebellion]]></category>

		<guid isPermaLink="false">http://notebookeleven.razorsmile.org/?p=142</guid>
		<description><![CDATA[Larvalsubjects has an interesting post on Marx in the academy over here which has generated a lively discussion in which, perhaps unsurprisingly, the question of agency has risen to the fore again.&#160; This is still something I find disturbing, something I&#8217;m not really able to get a grip on fully, since I tend to understand [...]]]></description>
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		<slash:comments>3</slash:comments>
		</item>
		<item>
		<title>The problem of the program</title>
		<link>http://notebookeleven.razorsmile.org/2007/11/15/the-problem-of-the-program/</link>
		<comments>http://notebookeleven.razorsmile.org/2007/11/15/the-problem-of-the-program/#comments</comments>
		<pubDate>Thu, 15 Nov 2007 16:06:43 +0000</pubDate>
		<dc:creator>notebooker</dc:creator>
				<category><![CDATA[flow]]></category>
		<category><![CDATA[politics]]></category>
		<category><![CDATA[rebellion]]></category>

		<guid isPermaLink="false">http://notebookeleven.razorsmile.org/?p=140</guid>
		<description><![CDATA[Notes on revolutionary Marxism
The central tenets.
(beginning from the &#8216;Founding Statement&#8217; of the Trotskyist group &#8216;Permanent Revolution&#8217; to be found online at http://www.permanentrevolution.net/?view=entry&#38;entry=779, accessed 15.11.07)


Belief in communism, &#x201C;using Karl Marx&#8217;s rough guide to communism &#8211; from each according to his (or her) ability, to each according to his (or her) need &#8211; as its starting point&#x201D;.


Belief [...]]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>practice of objective reality</title>
		<link>http://notebookeleven.razorsmile.org/2007/10/07/practice-of-objective-reality/</link>
		<comments>http://notebookeleven.razorsmile.org/2007/10/07/practice-of-objective-reality/#comments</comments>
		<pubDate>Sun, 07 Oct 2007 13:54:00 +0000</pubDate>
		<dc:creator>notebooker</dc:creator>
				<category><![CDATA[existentialism]]></category>
		<category><![CDATA[kierkegaard]]></category>
		<category><![CDATA[politics]]></category>

		<guid isPermaLink="false">http://notebookeleven.razorsmile.org/?p=129</guid>
		<description><![CDATA[(questions in note form that are partly naive and part of my current work, questions as connections, as the objective reality of a thinking practice)
&#34;Thus Marx, rather than Kierkegaard or Hegel, is right, since he asserts with Kierkegaard the specificity of human existence and, along with Hegel, takes the concrete man in his objective reality.&#34; [...]]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Names, categories and the limitations they impose (slightly oblique example for students in EP this year)</title>
		<link>http://notebookeleven.razorsmile.org/2007/10/02/names-categories-and-the-limitations-they-impose-slightly-oblique-example-for-students-in-ep-this-year/</link>
		<comments>http://notebookeleven.razorsmile.org/2007/10/02/names-categories-and-the-limitations-they-impose-slightly-oblique-example-for-students-in-ep-this-year/#comments</comments>
		<pubDate>Tue, 02 Oct 2007 13:21:32 +0000</pubDate>
		<dc:creator>notebooker</dc:creator>
				<category><![CDATA[for my students]]></category>
		<category><![CDATA[politics]]></category>
		<category><![CDATA[rebellion]]></category>

		<guid isPermaLink="false">http://notebookeleven.razorsmile.org/?p=128</guid>
		<description><![CDATA[This excellent example of the way categories or names prescribe our way of conceiving or thinking through problem came through the nettime email list recently.
On 29/09/2007, Thijs wrote:
&#62; &#8220;[…] In contrast to most post-modern nation states, Islamic  fundamentalism offers the kind of warm hearth for which many shaken Western souls might yearn.&#8221;
Maybe it would be [...]]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Greenwich, bombs and history</title>
		<link>http://notebookeleven.razorsmile.org/2007/02/04/greenwich-bombs-and-history/</link>
		<comments>http://notebookeleven.razorsmile.org/2007/02/04/greenwich-bombs-and-history/#comments</comments>
		<pubDate>Sun, 04 Feb 2007 14:15:04 +0000</pubDate>
		<dc:creator>notebooker</dc:creator>
				<category><![CDATA[for my students]]></category>
		<category><![CDATA[politics]]></category>

		<guid isPermaLink="false">http://notebookeleven.razorsmile.org/?p=89</guid>
		<description><![CDATA[I was browsing through the Guardians&#8217; interactive blog page, &#8216;Comment is Free&#8216;, earlier today and there was an interesting article on the parallels between the current anti-Muslim reactions in the West and earlier reactions to Jewish communities at the end of the 19th and beginning of the 20th century.&#160; As part of that article there [...]]]></description>
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		<slash:comments>5</slash:comments>
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