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	<title>notebookeleven &#187; politics</title>
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	<description>notes and thoughts on philosophy</description>
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	<managingEditor>matt@razorsmile.org (Matt Lee)</managingEditor>
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	<category>philosophy</category>
	<ttl>1440</ttl>
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		<title>notebookeleven</title>
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	<itunes:subtitle>notes and thoughts from a philosopher</itunes:subtitle>
	<itunes:summary>notes and thoughts on philosophy</itunes:summary>
	<itunes:keywords>philosophy, deleuze, guattari, academic, thought, education, UK, london</itunes:keywords>
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	<itunes:author>Matt Lee</itunes:author>
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		<itunes:name>Matt Lee</itunes:name>
		<itunes:email>matt@razorsmile.org</itunes:email>
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		<title>Zizek Omnibus / Lacan dot com</title>
		<link>http://notebookeleven.razorsmile.org/2008/01/10/zizek-omnibus-lacan-dot-com/</link>
		<comments>http://notebookeleven.razorsmile.org/2008/01/10/zizek-omnibus-lacan-dot-com/#comments</comments>
		<pubDate>Thu, 10 Jan 2008 11:32:07 +0000</pubDate>
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				<category><![CDATA[politics]]></category>
		<category><![CDATA[zizek]]></category>

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		<description><![CDATA[(Updated today, 4thFeb 08, so links work)  An email today brings news of a wealth of Zizek material on Lacan.com, all of which looks interesting.    Zizek was also on Radio4 yesterday &#8211; there is this humorous mention in the introduction the presenter gives to Zizek about how he is so ubiquitous within intellectual life that [...]]]></description>
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			<enclosure url="http://razorsmile.org/archive/zizekonthinkingaloud090107.mp3" length="1" type="audio/mpeg" />
		<itunes:duration>0:00:01</itunes:duration>
		<itunes:subtitle>(Updated today, 4thFeb 08, so links work) 
An email today brings news of a wealth of Zizek material on Lacan.com, all of which looks interesting.    Zizek was also on Radio4 yesterday &#8211; there is this humorous mention in the introduction the pr[...]</itunes:subtitle>
		<itunes:summary>(Updated today, 4thFeb 08, so links work) 
An email today brings news of a wealth of Zizek material on Lacan.com, all of which looks interesting.    Zizek was also on Radio4 yesterday &#8211; there is this humorous mention in the introduction the presenter gives to Zizek about how he is so ubiquitous within intellectual life that one academic has proposed starting an &#8216;anti-Zizek league&#8217; (at the mention of which we hear Zizek, in the background, saying &#8216;give me his name&#8230;&#8217; and the presenter deferring on doing so in public&#8230;).  My own reaction to Zizek is curious, since on the one hand I think that there is a tension between the Zizekian/Lacanian philosophical analyses and the Deleuzian/Guattarian analysis around the question of lack and the productive ontological forces, a tension in which I find myself trying to draw on D/G against Z/L, whilst at the same time I am encouraged by the simple fact that Zizek is capable in our contemporary de-politicised and in some respects de-racinated intellectual culture of standing explicitly as a Marxist and as oppositional to capitalism.  It reminds me of times during my active political life (by which I mean, when I was an active member of a revolutionary organisation) when there would be a kind of separation of discursive spaces, such that within a specific space a criticism (sometimes quite violent and extensive) might be raised against another political perspective which would, on no account, be expressed outside that particular space, in the &#8216;everyday&#8217; world as it were.  To do so would be tantamount to a kind of betrayal and such activity is what is often called &#8216;sectarianism&#8217;, a practice in which the criticism and combat against another group (sect) would become more important that any common goals.  This peculiar practice is still one I find myself engaged in at various points, though I increasingly wonder about its efficacy.  More on that another time perhaps&#8230;for now, have a listen to the Slovenian and perhaps spend a little time perusing some of the fascinating resources listed below&#8230;


ZIZEK OMNIBUS
New on lacan dot com
http://www.lacan.com
http://www.lacan.com/lacan1.htm


CENSORSHIP TODAY: VIOLENCE, OR ECOLOGY AS A NEW OPIUM FOR THE MASSES
Part 1 &#8211; http://www.lacan.com/zizecology1.htm
Part 2 &#8211; http://www.lacan.com/zizecology2.htm


THE LIBERAL UTOPIA
section I: Against the Politics of Jouissance &#8211; http://www.lacan.com/zizliberal.htm
section II: The Market Mechanism for the Race of Devils &#8211; http://www.lacan.com/zizliberal2.htm


IDEOLOGY
I. No Man is an Island&#8230; &#8211; http://www.lacan.com/zizwhiteriot.html
II. Competition is a Sin &#8211; http://www.lacan.com/zizdesolationroad.html
III. To Read Too Many Books is Harmful &#8211; http://www.lacan.com/zizchemicalbeats.html
ON ALAIN BADIOU AND LOGIQUES DES MONDES
http://www.lacan.com/zizbadman.htm
PHILOSOPHY: 
1. Introduction &#8211; Spinoza - http://www.lacan.com/zizphilosophy1.htm
2. Kant &#8211; Hegel &#8211; http://www.lacan.com/zizphilosophy2.htm
3. &#8230;and Badiou! - http://www.lacan.com/zizphilosophy3.htm
Leninism Today: Zionism and the Palestinian Question - http://www.lacan.com/zizbarabajal.html
RELIGION:
Cogito, Madness and Religion: Derrida, Foucault and then Lacan - http://www.lacan.com/zizforest.html
Madness and Habit in German Idealism
Discipline between the Two Freedoms: part 1 - http://www.lacan.com/zizdazedandconfused.html
Discipline between the Two Freedoms: part 2 - http://www.lacan.com/zizstairwaytoheaven.html
Only a Suffering God Can Save Us
section 1: Hegel - http://www.lacan.com/zizshadowplay.html
section 2: Kierkegaard - http://www.lacan.com/zizmarqueemoon.html
Radical Evil as a Freudian Category &#8211; http://www.lacan.com/zizlovevigilantes.html


Religion between Knowledge and Jouissance &#8211; http://www.lacan.com/zizsmokeonthewater.html
Do We Still Live in a World? &#8211; http://www.lacan.com/zizr[...]</itunes:summary>
		<itunes:keywords>politics, zizek</itunes:keywords>
		<itunes:author>Matt Lee</itunes:author>
		<itunes:explicit>no</itunes:explicit>
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	</item>
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		<title>Relations and reactions</title>
		<link>http://notebookeleven.razorsmile.org/2007/12/14/relations-and-reactions/</link>
		<comments>http://notebookeleven.razorsmile.org/2007/12/14/relations-and-reactions/#comments</comments>
		<pubDate>Fri, 14 Dec 2007 11:30:22 +0000</pubDate>
		<dc:creator>notebooker</dc:creator>
				<category><![CDATA[analytical philosophy]]></category>
		<category><![CDATA[deleuze]]></category>
		<category><![CDATA[force]]></category>
		<category><![CDATA[husserl]]></category>
		<category><![CDATA[logic]]></category>
		<category><![CDATA[marx]]></category>
		<category><![CDATA[necessity]]></category>
		<category><![CDATA[politics]]></category>
		<category><![CDATA[relations]]></category>

		<guid isPermaLink="false">http://notebookeleven.razorsmile.org/2007/12/14/relations-and-reactions/</guid>
		<description><![CDATA[In a post on Marx&#8217;s dialectical method and Deleuze, Steven Shaviro makes the interesting claim that it is Deleuze&#8217;s pluralism that is transcendental.&#160; It is the theory of relations that Deleuze has which underpins his pluralism and this theory of relations, presumably, would be the place to look for a transcendental structure in the sense [...]]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Interest and desire</title>
		<link>http://notebookeleven.razorsmile.org/2007/11/30/interest-and-desire/</link>
		<comments>http://notebookeleven.razorsmile.org/2007/11/30/interest-and-desire/#comments</comments>
		<pubDate>Fri, 30 Nov 2007 16:14:23 +0000</pubDate>
		<dc:creator>notebooker</dc:creator>
				<category><![CDATA[deleuze]]></category>
		<category><![CDATA[flow]]></category>
		<category><![CDATA[guattari]]></category>
		<category><![CDATA[politics]]></category>
		<category><![CDATA[rebellion]]></category>

		<guid isPermaLink="false">http://notebookeleven.razorsmile.org/?p=142</guid>
		<description><![CDATA[Larvalsubjects has an interesting post on Marx in the academy over here which has generated a lively discussion in which, perhaps unsurprisingly, the question of agency has risen to the fore again.&#160; This is still something I find disturbing, something I&#8217;m not really able to get a grip on fully, since I tend to understand [...]]]></description>
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		<slash:comments>3</slash:comments>
		</item>
		<item>
		<title>The problem of the program</title>
		<link>http://notebookeleven.razorsmile.org/2007/11/15/the-problem-of-the-program/</link>
		<comments>http://notebookeleven.razorsmile.org/2007/11/15/the-problem-of-the-program/#comments</comments>
		<pubDate>Thu, 15 Nov 2007 16:06:43 +0000</pubDate>
		<dc:creator>notebooker</dc:creator>
				<category><![CDATA[flow]]></category>
		<category><![CDATA[politics]]></category>
		<category><![CDATA[rebellion]]></category>

		<guid isPermaLink="false">http://notebookeleven.razorsmile.org/?p=140</guid>
		<description><![CDATA[Notes on revolutionary Marxism The central tenets. (beginning from the &#8216;Founding Statement&#8217; of the Trotskyist group &#8216;Permanent Revolution&#8217; to be found online at http://www.permanentrevolution.net/?view=entry&#38;entry=779, accessed 15.11.07) Belief in communism, &#x201C;using Karl Marx&#8217;s rough guide to communism &#8211; from each according to his (or her) ability, to each according to his (or her) need &#8211; as [...]]]></description>
		<wfw:commentRss>http://notebookeleven.razorsmile.org/2007/11/15/the-problem-of-the-program/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>practice of objective reality</title>
		<link>http://notebookeleven.razorsmile.org/2007/10/07/practice-of-objective-reality/</link>
		<comments>http://notebookeleven.razorsmile.org/2007/10/07/practice-of-objective-reality/#comments</comments>
		<pubDate>Sun, 07 Oct 2007 13:54:00 +0000</pubDate>
		<dc:creator>notebooker</dc:creator>
				<category><![CDATA[existentialism]]></category>
		<category><![CDATA[kierkegaard]]></category>
		<category><![CDATA[politics]]></category>

		<guid isPermaLink="false">http://notebookeleven.razorsmile.org/?p=129</guid>
		<description><![CDATA[(questions in note form that are partly naive and part of my current work, questions as connections, as the objective reality of a thinking practice) &#34;Thus Marx, rather than Kierkegaard or Hegel, is right, since he asserts with Kierkegaard the specificity of human existence and, along with Hegel, takes the concrete man in his objective [...]]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Names, categories and the limitations they impose (slightly oblique example for students in EP this year)</title>
		<link>http://notebookeleven.razorsmile.org/2007/10/02/names-categories-and-the-limitations-they-impose-slightly-oblique-example-for-students-in-ep-this-year/</link>
		<comments>http://notebookeleven.razorsmile.org/2007/10/02/names-categories-and-the-limitations-they-impose-slightly-oblique-example-for-students-in-ep-this-year/#comments</comments>
		<pubDate>Tue, 02 Oct 2007 13:21:32 +0000</pubDate>
		<dc:creator>notebooker</dc:creator>
				<category><![CDATA[for my students]]></category>
		<category><![CDATA[politics]]></category>
		<category><![CDATA[rebellion]]></category>

		<guid isPermaLink="false">http://notebookeleven.razorsmile.org/?p=128</guid>
		<description><![CDATA[This excellent example of the way categories or names prescribe our way of conceiving or thinking through problem came through the nettime email list recently. On 29/09/2007, Thijs wrote: &#62; &#8220;[…] In contrast to most post-modern nation states, Islamic  fundamentalism offers the kind of warm hearth for which many shaken Western souls might yearn.&#8221; Maybe [...]]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Greenwich, bombs and history</title>
		<link>http://notebookeleven.razorsmile.org/2007/02/04/greenwich-bombs-and-history/</link>
		<comments>http://notebookeleven.razorsmile.org/2007/02/04/greenwich-bombs-and-history/#comments</comments>
		<pubDate>Sun, 04 Feb 2007 14:15:04 +0000</pubDate>
		<dc:creator>notebooker</dc:creator>
				<category><![CDATA[for my students]]></category>
		<category><![CDATA[politics]]></category>

		<guid isPermaLink="false">http://notebookeleven.razorsmile.org/?p=89</guid>
		<description><![CDATA[I was browsing through the Guardians&#8217; interactive blog page, &#8216;Comment is Free&#8216;, earlier today and there was an interesting article on the parallels between the current anti-Muslim reactions in the West and earlier reactions to Jewish communities at the end of the 19th and beginning of the 20th century.&#160; As part of that article there [...]]]></description>
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		<slash:comments>5</slash:comments>
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