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	<title>notebookeleven &#187; necessity</title>
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	<description>notes and thoughts on philosophy</description>
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	<managingEditor>matt@razorsmile.org (Matt Lee)</managingEditor>
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	<category>philosophy</category>
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	<itunes:subtitle>notes and thoughts from a philosopher</itunes:subtitle>
	<itunes:summary>notes and thoughts on philosophy</itunes:summary>
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		<title>The off-switch as the ground of the Unconscious</title>
		<link>http://notebookeleven.razorsmile.org/2011/07/13/the-off-switch-as-the-ground-of-the-unconscious/</link>
		<comments>http://notebookeleven.razorsmile.org/2011/07/13/the-off-switch-as-the-ground-of-the-unconscious/#comments</comments>
		<pubDate>Wed, 13 Jul 2011 12:28:00 +0000</pubDate>
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				<category><![CDATA[consciousness]]></category>
		<category><![CDATA[necessity]]></category>
		<category><![CDATA[subjectivity]]></category>

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		<description><![CDATA[In a report of recent neuroimaging techniques, the lead scientist said the following – “our findings suggest that unconsciousness may be the increase of inhibitory assemblies across the brain’s cortex” (See here).&#160; The statement is taken to be supportive of a particular theory about consciousness put forward by Susan Greenfield, which may or may not [...]]]></description>
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		<title>the two types of causation</title>
		<link>http://notebookeleven.razorsmile.org/2010/11/06/untitled/</link>
		<comments>http://notebookeleven.razorsmile.org/2010/11/06/untitled/#comments</comments>
		<pubDate>Sat, 06 Nov 2010 13:02:31 +0000</pubDate>
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				<category><![CDATA[contingency]]></category>
		<category><![CDATA[necessity]]></category>

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		<description><![CDATA[From the very beginnings of organised philosophical thought there has been a keen awareness of the problem of causality. In its most basic form this problem arises whenever the concept of freedom is considered. To be free is to be uncaused. This basic axiom has considerable implications. If we agree that &#8216;to be free is [...]]]></description>
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		<title>Leibniz, necessity, god</title>
		<link>http://notebookeleven.razorsmile.org/2009/10/04/leibniz-necessity-god/</link>
		<comments>http://notebookeleven.razorsmile.org/2009/10/04/leibniz-necessity-god/#comments</comments>
		<pubDate>Sun, 04 Oct 2009 16:02:09 +0000</pubDate>
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				<category><![CDATA[leibniz]]></category>
		<category><![CDATA[necessity]]></category>

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		<description><![CDATA[Philosophers no longer talk about God and if they do nobody listens. At the time of Leibniz and the Enlightenment the reverse was the case – philosophers always talked about God and if they didn&#8217;t then nobody listened. This, no doubt, was a hangover from the impregnation of Christianity that occurred in the middle ages, [...]]]></description>
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		<slash:comments>2</slash:comments>
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		<title>Naive notes on crowned anarchy</title>
		<link>http://notebookeleven.razorsmile.org/2008/04/24/naive-notes-on-crowned-anarchy/</link>
		<comments>http://notebookeleven.razorsmile.org/2008/04/24/naive-notes-on-crowned-anarchy/#comments</comments>
		<pubDate>Thu, 24 Apr 2008 13:59:52 +0000</pubDate>
		<dc:creator>notebooker</dc:creator>
				<category><![CDATA[artaud]]></category>
		<category><![CDATA[deleuze]]></category>
		<category><![CDATA[events]]></category>
		<category><![CDATA[existentialism]]></category>
		<category><![CDATA[klossowski]]></category>
		<category><![CDATA[love]]></category>
		<category><![CDATA[necessity]]></category>

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		<description><![CDATA[To call life itself just or unjust, to conceive life as samsara or suffering, is to judge life and to do so from outside life, from some position which is the ground of a judgement. To encounter life, respond to it, is inevitable and not all responses are equal, this much is inevitable. Too often, [...]]]></description>
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		<slash:comments>1</slash:comments>
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		<title>Relations and reactions</title>
		<link>http://notebookeleven.razorsmile.org/2007/12/14/relations-and-reactions/</link>
		<comments>http://notebookeleven.razorsmile.org/2007/12/14/relations-and-reactions/#comments</comments>
		<pubDate>Fri, 14 Dec 2007 11:30:22 +0000</pubDate>
		<dc:creator>notebooker</dc:creator>
				<category><![CDATA[analytical philosophy]]></category>
		<category><![CDATA[deleuze]]></category>
		<category><![CDATA[force]]></category>
		<category><![CDATA[husserl]]></category>
		<category><![CDATA[logic]]></category>
		<category><![CDATA[marx]]></category>
		<category><![CDATA[necessity]]></category>
		<category><![CDATA[politics]]></category>
		<category><![CDATA[relations]]></category>

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		<description><![CDATA[In a post on Marx&#8217;s dialectical method and Deleuze, Steven Shaviro makes the interesting claim that it is Deleuze&#8217;s pluralism that is transcendental.&#160; It is the theory of relations that Deleuze has which underpins his pluralism and this theory of relations, presumably, would be the place to look for a transcendental structure in the sense [...]]]></description>
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