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	<title>notebookeleven &#187; heidegger</title>
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	<link>http://notebookeleven.razorsmile.org</link>
	<description>notes and thoughts on philosophy</description>
	<pubDate>Mon, 29 Jun 2009 17:19:49 +0000</pubDate>
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		<copyright>&#xA9;Matt Lee </copyright>
		<managingEditor>matt@razorsmile.org (Matt Lee)</managingEditor>
		<webMaster>matt@razorsmile.org(Matt Lee)</webMaster>
		<category>philosophy</category>
		<ttl>1440</ttl>
		<itunes:keywords>philosophy, deleuze, guattari, academic, thought, education, UK, london</itunes:keywords>
		<itunes:subtitle>notes and thoughts from a philosopher</itunes:subtitle>
		<itunes:summary>notes and thoughts on philosophy</itunes:summary>
		<itunes:author>Matt Lee</itunes:author>
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			<title>notebookeleven</title>
			<link>http://notebookeleven.razorsmile.org</link>
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		<item>
		<title>Events without distinction</title>
		<link>http://notebookeleven.razorsmile.org/2008/05/16/events-without-distinction/</link>
		<comments>http://notebookeleven.razorsmile.org/2008/05/16/events-without-distinction/#comments</comments>
		<pubDate>Fri, 16 May 2008 12:57:00 +0000</pubDate>
		<dc:creator>notebooker</dc:creator>
		
		<category><![CDATA[events]]></category>

		<category><![CDATA[heidegger]]></category>

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		<description><![CDATA[Notes on Heidegger - ITM (polemos, deinon and the gathering of distinction)
&#8220;war is the father of all and the king of all, and it has shown some as gods and others as human beings, made some slaves and others free&#8221; (Heraclitus, Fragment 53) - it is also worth noting something similar is said in Fragment [...]]]></description>
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		<title>bordering on coherence</title>
		<link>http://notebookeleven.razorsmile.org/2008/02/25/bordering-on-coherence/</link>
		<comments>http://notebookeleven.razorsmile.org/2008/02/25/bordering-on-coherence/#comments</comments>
		<pubDate>Mon, 25 Feb 2008 13:38:30 +0000</pubDate>
		<dc:creator>notebooker</dc:creator>
		
		<category><![CDATA[classes/types]]></category>

		<category><![CDATA[deleuze]]></category>

		<category><![CDATA[heidegger]]></category>

		<category><![CDATA[nietszche]]></category>

		<category><![CDATA[objects]]></category>

		<category><![CDATA[phenomenology]]></category>

		<category><![CDATA[relations]]></category>

		<guid isPermaLink="false">http://notebookeleven.razorsmile.org/2008/02/25/bordering-on-coherence/</guid>
		<description><![CDATA[[NOTE TO ANY READER: this post is a classic example of pinball thought, ricochet rather than writing, a 'thinking out loud'.&#160; Beware of any apparent seriousness and discussion.]
In a recent post on his blog Poetix discusses the &#8216;object oriented&#8217; philosophy of Graham Harman.&#160; I have only recently come across Harmans&#8217; work, primarily because I have [...]]]></description>
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		<item>
		<title>Hearing Touches</title>
		<link>http://notebookeleven.razorsmile.org/2008/01/02/hearing-touches/</link>
		<comments>http://notebookeleven.razorsmile.org/2008/01/02/hearing-touches/#comments</comments>
		<pubDate>Wed, 02 Jan 2008 12:47:40 +0000</pubDate>
		<dc:creator>notebooker</dc:creator>
		
		<category><![CDATA[heidegger]]></category>

		<category><![CDATA[marx]]></category>

		<category><![CDATA[phenomenology]]></category>

		<guid isPermaLink="false">http://notebookeleven.razorsmile.org/2008/01/02/hearing-touches/</guid>
		<description><![CDATA[A former undergrad student of mine, now busy in his postgraduate studies, requested a copy of an article I wrote a while ago with a mate and so I&#8217;ve scanned this in because it wasn&#8217;t previously available in an electronic form. The files are rather large, I&#8217;m afraid - I could do with getting a [...]]]></description>
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		<item>
		<title>Levinas, language and subsumption</title>
		<link>http://notebookeleven.razorsmile.org/2007/10/19/levinas-language-and-subsumption/</link>
		<comments>http://notebookeleven.razorsmile.org/2007/10/19/levinas-language-and-subsumption/#comments</comments>
		<pubDate>Fri, 19 Oct 2007 12:02:35 +0000</pubDate>
		<dc:creator>notebooker</dc:creator>
		
		<category><![CDATA[existentialism]]></category>

		<category><![CDATA[heidegger]]></category>

		<category><![CDATA[kierkegaard]]></category>

		<category><![CDATA[levinas]]></category>

		<guid isPermaLink="false">http://notebookeleven.razorsmile.org/?p=133</guid>
		<description><![CDATA[In a recent post at Accursed Share,&#xA0; Joshua poses Levinas&#8217; critique of Heidegger as rooted in the limitations of comprehension, even the extended notion of comprehension to be found in Heidegger&#8217;s work.&#xA0; His post is based on a reading of Levinas&#8217; essay &#34;Is ontology fundamental?&#34; (Emmanuel Levinas: Basic Philosophical Writings: pp1-32 - henceforth BPW).&#xA0;&#xA0; He [...]]]></description>
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		<item>
		<title>logos, phusis and appearance/s: notes on reading Heidegger&#8217;s &#8216;Introduction to metaphysics&#8217;</title>
		<link>http://notebookeleven.razorsmile.org/2006/12/19/logos-phusis-and-appearances-notes-on-reading-heideggers-introduction-to-metaphysics/</link>
		<comments>http://notebookeleven.razorsmile.org/2006/12/19/logos-phusis-and-appearances-notes-on-reading-heideggers-introduction-to-metaphysics/#comments</comments>
		<pubDate>Tue, 19 Dec 2006 15:37:50 +0000</pubDate>
		<dc:creator>notebooker</dc:creator>
		
		<category><![CDATA[for my students]]></category>

		<category><![CDATA[heidegger]]></category>

		<guid isPermaLink="false">http://notebookeleven.razorsmile.org/?p=59</guid>
		<description><![CDATA[This is nothing more than some reading notes - primarily for the students of my Heidegger class at Greenwich University, though they may be of interest to others. They&#8217;re not intended to be a thorough interpretation, nor to engage with secondary literature, but were the basis of my lecture given on December 12th. The class [...]]]></description>
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		</item>
		<item>
		<title>A Heideggerian Critique?</title>
		<link>http://notebookeleven.razorsmile.org/2006/12/19/a-heideggerian-critique/</link>
		<comments>http://notebookeleven.razorsmile.org/2006/12/19/a-heideggerian-critique/#comments</comments>
		<pubDate>Tue, 19 Dec 2006 14:27:21 +0000</pubDate>
		<dc:creator>notebooker</dc:creator>
		
		<category><![CDATA[Uncategorized]]></category>

		<category><![CDATA[deleuze]]></category>

		<category><![CDATA[heidegger]]></category>

		<category><![CDATA[volcaniclines]]></category>

		<guid isPermaLink="false">http://notebookeleven.razorsmile.org/?p=62</guid>
		<description><![CDATA[I was reading through Miguel de Beistegui&#8217;s &#8216;Truth and Genesis&#8217; today and noticed this argument, at the beginning of the third section on Deleuze;
Metaphysics is characterised by its emphasis on substance. Modern science, essentially from the development of Quantum theory, has implicitly dumped this Aristotelian ontology in favour of one that is an &#8216;energetics&#8217;. Mathematics [...]]]></description>
		<wfw:commentRss>http://notebookeleven.razorsmile.org/2006/12/19/a-heideggerian-critique/feed/</wfw:commentRss>
		</item>
		<item>
		<title>Robots, art and asking questions</title>
		<link>http://notebookeleven.razorsmile.org/2006/10/07/robots-art-and-asking-questions/</link>
		<comments>http://notebookeleven.razorsmile.org/2006/10/07/robots-art-and-asking-questions/#comments</comments>
		<pubDate>Sat, 07 Oct 2006 19:26:46 +0000</pubDate>
		<dc:creator>notebooker</dc:creator>
		
		<category><![CDATA[art]]></category>

		<category><![CDATA[events]]></category>

		<category><![CDATA[heidegger]]></category>

		<guid isPermaLink="false">http://notebookeleven.razorsmile.org/?p=24</guid>
		<description><![CDATA[The following came through my email via the nettime list today.  The artist in question is not someone I&#8217;ve heard of before but someone I will definitely be looking at now.  I even had a fleeting thought of trying to get over to see The Helpless Robot.
There&#8217;s something fascinating in this type of [...]]]></description>
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