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	<title>notebookeleven &#187; existentialism</title>
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	<link>http://notebookeleven.razorsmile.org</link>
	<description>notes and thoughts on philosophy</description>
	<pubDate>Mon, 10 Nov 2008 14:46:08 +0000</pubDate>
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		<copyright>&#xA9;Matt Lee </copyright>
		<managingEditor>matt@razorsmile.org (Matt Lee)</managingEditor>
		<webMaster>matt@razorsmile.org(Matt Lee)</webMaster>
		<category>philosophy</category>
		<ttl>1440</ttl>
		<itunes:keywords>philosophy, deleuze, guattari, academic, thought, education, UK, london</itunes:keywords>
		<itunes:subtitle>notes and thoughts from a philosopher</itunes:subtitle>
		<itunes:summary>notes and thoughts on philosophy</itunes:summary>
		<itunes:author>Matt Lee</itunes:author>
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			<title>notebookeleven</title>
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		<title>Naive notes on crowned anarchy</title>
		<link>http://notebookeleven.razorsmile.org/2008/04/24/naive-notes-on-crowned-anarchy/</link>
		<comments>http://notebookeleven.razorsmile.org/2008/04/24/naive-notes-on-crowned-anarchy/#comments</comments>
		<pubDate>Thu, 24 Apr 2008 13:59:52 +0000</pubDate>
		<dc:creator>notebooker</dc:creator>
		
		<category><![CDATA[artaud]]></category>

		<category><![CDATA[deleuze]]></category>

		<category><![CDATA[events]]></category>

		<category><![CDATA[existentialism]]></category>

		<category><![CDATA[klossowski]]></category>

		<category><![CDATA[love]]></category>

		<category><![CDATA[necessity]]></category>

		<guid isPermaLink="false">http://notebookeleven.razorsmile.org/2008/04/24/naive-notes-on-crowned-anarchy/</guid>
		<description><![CDATA[To call life itself just or unjust, to conceive life as samsara or suffering, is to judge life and to do so from outside life, from some position which is the ground of a judgement. To encounter life, respond to it, is inevitable and not all responses are equal, this much is inevitable. Too often, [...]]]></description>
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		<title>Phenomenology and typewriters</title>
		<link>http://notebookeleven.razorsmile.org/2008/03/10/phenomenology-and-typewriters/</link>
		<comments>http://notebookeleven.razorsmile.org/2008/03/10/phenomenology-and-typewriters/#comments</comments>
		<pubDate>Mon, 10 Mar 2008 18:54:44 +0000</pubDate>
		<dc:creator>notebooker</dc:creator>
		
		<category><![CDATA[existentialism]]></category>

		<category><![CDATA[for my students]]></category>

		<category><![CDATA[phenomenology]]></category>

		<guid isPermaLink="false">http://notebookeleven.razorsmile.org/2008/03/10/phenomenology-and-typewriters/</guid>
		<description><![CDATA[ So today I&#8217;m talking to the students in my existentialism class about the phenomenological moment, the encounter with the given which is presupposed in any account of how we encounter the world and which gives us back the world from a skeptical move which might try to doubt it or suggest it&#8217;s an illusion.&#160; [...]]]></description>
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		<title>The iPod lecture circuit - Los Angeles Times</title>
		<link>http://notebookeleven.razorsmile.org/2007/12/06/the-ipod-lecture-circuit-los-angeles-times/</link>
		<comments>http://notebookeleven.razorsmile.org/2007/12/06/the-ipod-lecture-circuit-los-angeles-times/#comments</comments>
		<pubDate>Thu, 06 Dec 2007 23:38:59 +0000</pubDate>
		<dc:creator>notebooker</dc:creator>
		
		<category><![CDATA[existentialism]]></category>

		<guid isPermaLink="false">http://notebookeleven.razorsmile.org/?p=144</guid>
		<description><![CDATA[This is an interesting article about the new upsurge in podcasted lectures.&#160; the Dreyfus lectures are really very interesting, though I have been listening more to his lectures on Heidegger than on Existentialism, perhaps because I am teaching existentialism so didn&#8217;t want to get too distracted&#8230;having said that, at least once in my own lectures [...]]]></description>
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		<title>Laziness</title>
		<link>http://notebookeleven.razorsmile.org/2007/10/20/laziness/</link>
		<comments>http://notebookeleven.razorsmile.org/2007/10/20/laziness/#comments</comments>
		<pubDate>Sat, 20 Oct 2007 14:14:50 +0000</pubDate>
		<dc:creator>notebooker</dc:creator>
		
		<category><![CDATA[existentialism]]></category>

		<category><![CDATA[for my students]]></category>

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		<title>Levinas, language and subsumption</title>
		<link>http://notebookeleven.razorsmile.org/2007/10/19/levinas-language-and-subsumption/</link>
		<comments>http://notebookeleven.razorsmile.org/2007/10/19/levinas-language-and-subsumption/#comments</comments>
		<pubDate>Fri, 19 Oct 2007 12:02:35 +0000</pubDate>
		<dc:creator>notebooker</dc:creator>
		
		<category><![CDATA[existentialism]]></category>

		<category><![CDATA[heidegger]]></category>

		<category><![CDATA[kierkegaard]]></category>

		<category><![CDATA[levinas]]></category>

		<guid isPermaLink="false">http://notebookeleven.razorsmile.org/?p=133</guid>
		<description><![CDATA[In a recent post at Accursed Share,&#xA0; Joshua poses Levinas&#8217; critique of Heidegger as rooted in the limitations of comprehension, even the extended notion of comprehension to be found in Heidegger&#8217;s work.&#xA0; His post is based on a reading of Levinas&#8217; essay &#34;Is ontology fundamental?&#34; (Emmanuel Levinas: Basic Philosophical Writings: pp1-32 - henceforth BPW).&#xA0;&#xA0; He [...]]]></description>
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		<title>Movement and the Knights within &#8216;Fear and Trembling&#8217;</title>
		<link>http://notebookeleven.razorsmile.org/2007/10/18/movement-and-the-knights-within-fear-and-trembling/</link>
		<comments>http://notebookeleven.razorsmile.org/2007/10/18/movement-and-the-knights-within-fear-and-trembling/#comments</comments>
		<pubDate>Thu, 18 Oct 2007 21:22:07 +0000</pubDate>
		<dc:creator>notebooker</dc:creator>
		
		<category><![CDATA[deleuze]]></category>

		<category><![CDATA[existentialism]]></category>

		<category><![CDATA[kierkegaard]]></category>

		<category><![CDATA[trust]]></category>

		<guid isPermaLink="false">http://notebookeleven.razorsmile.org/?p=132</guid>
		<description><![CDATA[It is perhaps dangerous to be too assertive when giving an account of Kierkegaard. There&#8217;s a whole series of multiple meanings and possibly even the odd trap and foil for the unsuspecting, though less so than in Nietzsche. To think on from Kierkegaard, however, is to grant oneself a license to be wrong about what [...]]]></description>
		<wfw:commentRss>http://notebookeleven.razorsmile.org/2007/10/18/movement-and-the-knights-within-fear-and-trembling/feed/</wfw:commentRss>
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		<item>
		<title>practice of objective reality</title>
		<link>http://notebookeleven.razorsmile.org/2007/10/07/practice-of-objective-reality/</link>
		<comments>http://notebookeleven.razorsmile.org/2007/10/07/practice-of-objective-reality/#comments</comments>
		<pubDate>Sun, 07 Oct 2007 13:54:00 +0000</pubDate>
		<dc:creator>notebooker</dc:creator>
		
		<category><![CDATA[existentialism]]></category>

		<category><![CDATA[kierkegaard]]></category>

		<category><![CDATA[politics]]></category>

		<guid isPermaLink="false">http://notebookeleven.razorsmile.org/?p=129</guid>
		<description><![CDATA[(questions in note form that are partly naive and part of my current work, questions as connections, as the objective reality of a thinking practice)
&#34;Thus Marx, rather than Kierkegaard or Hegel, is right, since he asserts with Kierkegaard the specificity of human existence and, along with Hegel, takes the concrete man in his objective reality.&#34; [...]]]></description>
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		<item>
		<title>Kierkegaard philosophy carnival</title>
		<link>http://notebookeleven.razorsmile.org/2006/12/03/kierkegaard-philosophy-carnival/</link>
		<comments>http://notebookeleven.razorsmile.org/2006/12/03/kierkegaard-philosophy-carnival/#comments</comments>
		<pubDate>Sun, 03 Dec 2006 13:39:03 +0000</pubDate>
		<dc:creator>notebooker</dc:creator>
		
		<category><![CDATA[existentialism]]></category>

		<category><![CDATA[for my students]]></category>

		<category><![CDATA[kierkegaard]]></category>

		<guid isPermaLink="false">http://notebookeleven.razorsmile.org/?p=50</guid>
		<description><![CDATA[I&#8217;ve been off ill for a couple of weeks, bad enough to have to cancel last weeks set of lectures (apologies to students but unavoidable I&#8217;m afraid), though during that time there was of course the usual ongoing work which I&#8217;m now catching up on.  Amongst the things that need doing is passing on [...]]]></description>
		<wfw:commentRss>http://notebookeleven.razorsmile.org/2006/12/03/kierkegaard-philosophy-carnival/feed/</wfw:commentRss>
		</item>
		<item>
		<title>Robert Pirsig interview &#8230;</title>
		<link>http://notebookeleven.razorsmile.org/2006/11/23/robert-pirsig-interview/</link>
		<comments>http://notebookeleven.razorsmile.org/2006/11/23/robert-pirsig-interview/#comments</comments>
		<pubDate>Thu, 23 Nov 2006 13:05:57 +0000</pubDate>
		<dc:creator>notebooker</dc:creator>
		
		<category><![CDATA[existentialism]]></category>

		<guid isPermaLink="false">http://notebookeleven.razorsmile.org/?p=49</guid>
		<description><![CDATA[&#8230; in the Guardian online, over here.
&#8220;Metaphysics is a restaurant where they give you a 30,000 page menu and no food.&#8221;
Pirsig is an interesting character.&#160; I&#8217;ve read both the motorbike and the boat book and confess to thinking of him as a bit of a new age character, even though one that derives from Western [...]]]></description>
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		<title>Just answers</title>
		<link>http://notebookeleven.razorsmile.org/2006/10/20/just-answers/</link>
		<comments>http://notebookeleven.razorsmile.org/2006/10/20/just-answers/#comments</comments>
		<pubDate>Fri, 20 Oct 2006 16:19:24 +0000</pubDate>
		<dc:creator>notebooker</dc:creator>
		
		<category><![CDATA[existentialism]]></category>

		<category><![CDATA[kierkegaard]]></category>

		<category><![CDATA[lovecraft]]></category>

		<category><![CDATA[trust]]></category>

		<guid isPermaLink="false">http://notebookeleven.razorsmile.org/?p=39</guid>
		<description><![CDATA[This afternoon I was chilling out a little after listening to Radio4&#8217;s &#8216;Afternoon Play&#8217;. It was an interesting one too, a &#8216;chiller&#8217;. The story involved a guy telling someone a story on a train, a two handed piece between an older man and a younger woman set in the late 1960&#8217;s and harking back to [...]]]></description>
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